Seth

Myth

During the Second Intermediate Period, a group of Asiatic foreign chiefs known as the Hyksos (literally, "rulers of foreign lands") gained the rulership of Egypt, and ruled the Nile Delta, from Avaris. They chose Seth, originally Lower Egypt's chief god, the god of foreigners and the god they found most similar to their own chief god, as their patron, and so Set became worshiped as the chief god once again.

The Hyksos King Apophis is recorded as worshiping Seth in a monolatric way: "[He] chose for his Lord the god Seth. He didn't worship any other deity in the whole land except Seth." Jan Assmann argues that because the Ancient Egyptians could never conceive of a "lonely" god lacking personality, Seth the desert god, who was worshiped exclusively, represented a manifestation of evil.[6]

When Ahmose I overthrew the Hyksos and expelled them from Egypt, Egyptian attitudes towards Asiatic foreigners became xenophobic, and royal propaganda discredited the period of Hyksos rule. Nonetheless, the Set cult at Avaris flourished, and the Egyptian garrison of Ahmose stationed there became part of the priesthood of Seth at Avaris.

The founder of the nineteenth dynasty, Ramesses I came from a military family from Avaris with strong ties to the priesthood of Seth. Several of the Ramesside kings were named for Set, most notably Seti I (literally, "man of Seth") and Setnakht (literally, "Seth is strong"). In addition, one of the garrisons of Ramesses II held Seth as its patron deity, and Ramesses II erected the so-called Four Hundred Years' Stele at Pi-Ramesses, commemorating the 400 year anniversary of the Seth cult in the Delta.

Seth also became associated with foreign gods during the New Kingdom, particularly in the Delta. Seth was also identified by the Egyptians with the Hittite deity Teshub, who was a storm god like Seth.

Seth’s Appearance: He has an animal head with a curved snout.